Thursday, November 22, 2007

Vida y Misión

About a week ago (the weekend of November 10 and 11), we had the Asemblea de Vida y Mision (Life and Mission Assembly) of the IELU (Iglesia Evangelica Luterana Unida – Unted Evangelical Lutheran Church) of Argentina and Uruguay, with guests from the Evangelical Lutheran Churches of Peru and Chile. It was great to meet people from all over these countries and to learn about their churches and ministries.

This gathering was held in Buenos Aires at ISEDET (Instituto Superior Evangélico de Estudios Teológicos - The Evangelical Upper-level Institute of Theological Studies), which is an ecumenical (representing most of the historic protestant churches in Latin America) seminary affiliated with the IELU. Talking with seminarians there made me miss LSTC, and reflect on the similarities between the two seminaries. From what I observed, seminarians at ISEDET were discussing familiar issues such as how to be engaged in ministry in an ever-changing religious dynamic (such as the growth of pentecostal and evangelical churches) and in light of current social and political realities. Students entering seminary with the IELU come straight from secondary school (high school), and have four years of studies, followed by two years of internship.

This was not a church policy assembly, but rather a gathering to come together as a church (everyone – pastors, lay members, etc.) and to discuss “Spirituality in our present context, from a Lutheran perspective.” To symbolize coming together from many different places, we interwove bright pieces of fabric (see picture). We heard from IELU vice president Dr. Guillermo Hansen, former ISEDET professor Dr. John Stumme, and Gettysburg Seminary president Dr. Michael Cooper White.

Dr. Guillermo Hansen’s remarks reflected the focus of the gathering. He opened up the theme of spirituality by focusing on these words from Martin Luther: “A Christian lives not in himself/herself, but in Christ and his/her neighbor.” He discussed various issues in Christian spirituality, such as the privatization of the Holy Spirit and how religion becomes only a portion of one’s life. He explained how the Protestant Reformation signified a questioning of old and new spiritualities. Luther talked about a “living God,” and this creates a tension (with sin). He brought up this key point: The Christian does not live enclosed, but lives in Christ by faith, in their neighbor by love, and the creation by hope. Here’s the synthesis: The Spirit of Christ lives a amazing, free, and unexpected character of grace. That grace comes to be from God that is made weak, that accompanies us, and heals us for a new life.

Sunday, November 18, 2007


Leaves change and so do I, I guess. These last few months and weeks I have been thinking more and more about changing to become an MDiv student instead of an M.A. student. Contemplating that change requires many different layers of thought. Is God really calling me to do this? Am I practically able to respond to that call financially, spiritually, emotionally and intellectually? Is my faith a faith that can live through being a pastor? And then, what do I need to change, right now, about myself to start living in a way that would coincide with being a pastor?

My last blog was a bit preachy. I've felt sort of strange about it for a long time, but think that the issue is important enough I wanted to throw it out there. And yet, it occurs to me that maybe this isn't the sort of thing a pastor ought to do. Perhaps a pastor ought to just love his or her neighbor, lead by example and not try to "preach" at people. Maybe it doesn't really work for anyone to "preach" at people.

Anyway, I am pondering all of these things in my heart as I contemplate exactly what is at stake if I choose to follow this new path, exactly what I would be gaining, giving up. Whose path before me is this? Mine? God's?